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The Melchizedek Bible
GENESIS
| THE MELCHIZEDEK BIBLE | KING JAMES VERSION |
| GENESIS 3 | GENESIS 3 |
| 1 Now serpentine material sense was more subtle than any subject of the field which Jehovah had suggested, and it suggestively asked the woman, "Yea, has it been commanded that you must not assimilate every object of the body?" | Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? |
| 2 The woman replied to the serpentine sorcerer, "We may partake of the testimony of the ideas of the body, | And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: |
| 3 "But of the testimony of the reproductive belief in the midst of the body, it has been determined that we will not partake of it, neither shall we accept its false claim lest we die." | But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. |
| 4 Then the serpentine sorcerer said to the woman, "Surely you will not die^, | And the serpent said unto the woman, Ye shall not surely die: |
| 5 "For it is known that in the day you partake thereof, then you will be enlightened, and you will be as gods, finding pleasure in the doctrine of the reality of evil." | For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. |
| 6 When the woman saw the object was sensually desirable, and that it pleased the sight as an object to be desired to make one cunning, she partook of the fruit thereof, and was seduced and gave to her husband also with her, and he was seduced. | And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. |
| 7 At which they began to see differently, and they realized they were unprotected, so they worked for protection, while veiling their sensuality. | And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. |
| 8 Thereupon they felt the call of Jehovah stirring in the body when sensuality had cooled during the day, but Adam and his wife protected themselves from the presence of Jehovah among the ideas of the body. | And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. |
| 9 Yet the awareness of Jehovah called to Adam, inquiring, "Where are you?" | And the LORD God called unto Adam, and said unto him, Where art thou? |
| 10 In response, he pondered, "I felt your call in the body, and I was afraid because I was unprotected, and I hid myself." | And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. |
| 11 Yet this inner voice asked him, "Who told you that you were unprotected? Have you partaken of sensuality whereof you were commanded that you should not?" | And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? |
| 12 Accusingly, the man stated, "The woman that was given to be with me, she tempted me with the flesh and I did partake." | And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. |
| 13 Then the Jehovistic inner voice asked the woman, "What is this that you have done?" The woman confessed, "The sorcerer beguiled me, and I was magnetized." | And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. |
| 14 So the Jehovistic voice turned on serpentine sorcery, declaring, "Because you have magnetized thusly, you are cursed against a pure will and against every subject of the field; upon your desires will you grovel, and of nothingness will you partake all the days of your so-called life. | And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: |
| 15 "I will put malice between you and the woman, and between your progeny and her progeny; she will bruise your lust and the false claim will strike at her love." | And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. |
| 16 And, the Jehovistic voice conveyed to the woman, "Greatly magnified is your state of illusion with its resultant belief of conception; in sorrow you will bring forth children; your desire will be to your husband and he will rule over you." | Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. |
| 17 Also, the Jehovistic voice conveyed to Adam, "Because you have hearkened to the suggestion of your wife, and have partaken of sensuality, of which it was commanded, 'Do not partake of it,' cursed are my formations for your sake, in sorrow will you partake of them all the days of your life; | And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; |
| 18 "Difficulties and irritations will they bring forth to you, and you will partake of the inferior ideas of the field. | Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; |
| 19 "In agony you will strive for Truth, till your false claims return to their 'native nothingness^': for out of it were they taken, for nothingness they are and unto nothingness will they return." | In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. |
| 20 Adam called his wife's nature Eve, because her impersonalization of evil was the keynote of all living^. | And Adam called his wife's name Eve; because she was the mother of all living. |
| 21 Also unto Adam and his wife, Jehovah suggested coats of sense, clothing them therewith. | Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. |
| 22 So Jehovistic theology stated: behold, the man has become as a deity believing in the doctrine of the reality of evil; and now, lest he attempt to exercise spiritual power, and reach the reality of Being, and partake thereof to gain immortality, | And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: |
| 23 Therefore, send him forth in the body of sense to toil in the ground of false belief from whence he was taken. | Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. |
| 24 So the man was driven out from harmony, and placed at the point of belief in the sensual body; but there remain holy thoughts, and infinitely apart from the carnal mind, Truth keeps the reality of Being intact^. | So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. |
| Footnotes Gen 3: (DOM BIBLE) | Footnotes Gen 3: (KING JAMES VERSION ) |
| v4 The hypnotizer begins with a true statement: "You will not die." If Eve ever lived; she could never die; likewise, if she never lived, she could never die. | ..... |
| v20 Hebrew for "Eve" is Havvah meaning "life" or living | ..... |
| v24 538:4(only),13-14 | ..... |
