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The Melchizedek Bible
GENESIS
| THE MELCHIZEDEK BIBLE | KING JAMES VERSION |
| GENESIS 2 | GENESIS 2 |
| 1 Thus the universe and its multitudes are complete. | Thus the heavens and the earth were finished, and all the host of them. |
| 2 On the seventh stage of conscious completion^, God fulfills an impartation which is manifested, and peace attends the seventh stage of conscious completion with all the manifested impartation. | And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. |
| 3 God blesses the completion stage of consciousness, and sanctifies it because upon it is established peace from the entire revealed and manifested impartation. | And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. |
| 4 These are the generations of the heavens and of the earth when they were procreated^ in the unenlightenment of an inverse view of God, namely, Jehovah^, resulting in a false and finite view of man and the universe. | These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, |
| 5 Every plant of the field is of God before it appears on the earth, and every herb of the field is of God before it appears to grow, for Jehovah, a tribal deity^, is not the producer of rain upon the earth; man possesses dominion over the soil. | And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. |
| 6 But, there went up a false claim from the earth, and obscured the entire appearance of the founding facts, | And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. |
| 7 And by honoring a tribal deity, Jehovah, man is counterfeited out of material particles, and animated to make mortals from a sensual belief. | And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. |
| 8 So the tribal deity, Jehovah, suggested an Eden^ to contain bodily pleasure within, and in that body, or Eden, he put the mortal whom he had formed. | And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. |
| 9 From matter the tribal Jehovah developed every object that is pleasant to the senses, and to the passions and appetites - yet the "idea of Truth^" is right where the body appears to be, but negated by the erroneous doctrine of the reality of evil^. | And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. |
| 10 A flow of impressions^ went out of Eden resolving things into thoughts, and from thence they were parted into four classes of ideas. | And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. |
| 11 The nature of the first idea is the love of the virtuous and beautiful^ which surrounds the whole field of agony where there is purity. | The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; |
| 12 The purity of that field is good; there is pearl color and multicolored. | And the gold of that land is good: there is bdellium and the onyx stone. |
| 13 The nature of the second ascending idea is the highest sense of good^, in the line of light, confining duplicity. | And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. |
| 14 The nature of the third ascending idea is the demonstration of Science^ - that which strikes down the belief of great power originating in man. The fourth is divine Science as all-in-all^. | And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. |
| 15 So the tribal Jehovah took the mortal and put him in a body of pleasure to dress it and keep it^. | And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. |
| 16 Now therefore, it is commanded of mankind, "Of every bodily aspect you may freely assimilate, | And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: |
| 17 "But you must not assimilate the erroneous doctrine of the reality of evil, for in the day that you assimilate thereof, you will surely die." | But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. |
| 18 The tribal Jehovah wickedly suggested, "It is amiss that the mortal should be one," and boasted, "I, Jehovah, will make him dualistic." | And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. |
| 19 At which the tribal Jehovah formed every beast of the field, and every fowl of the air, with matter as their basis, and brought them to mortals^ to see what they would be called, and whatsoever erroneous mortals called each living creature, that was the nature thereof. | And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. |
| 20 So mortals ascribed natures to all human concepts, to the cattle and to the fowl of the air, and to every beast of the field, but as for the erroneous mortal, he was not yet found to be dualistic. | And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. |
| 21 But the tribal Jehovah caused a deep magnetism^ to fall upon the mortal, and he became hypnotized; and a member of his structure was suggestively taken, and replaced with finite flesh instead thereof. | And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; |
| 22 From the structural component, which the tribal Jehovah had suggestively taken from the mortal, a woman was made, and dualistically suggested to the man. | And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. |
| 23 So the Adamic man judged, "This is now the structure of my thought and the sensual side of my nature; she will be called woman, because she was magnetically derived from man." | And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. |
| 24 Therefore will the suggestion be that a man will leave his parental Principle, and cleave to his wife, and they will be sensually united. | Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. |
| 25 They were both unprotected, the human and his wife, but were innocent. | And they were both naked, the man and his wife, and were not ashamed. |
| Footnotes Gen 2: (DOM BIBLE) | Footnotes Gen 2: (KING JAMES VERSION ) |
| v2 '00 14:6 | ..... |
| v4 140:28 590:20-4 Ex 6:3 | ..... |
| v5 140:23-24 | ..... |
| v8 526:30 Original Hebrew: pleasure, delight | ..... |
| v9 526:17; 308:16; also Genesis 32:24-32 | ..... |
| v10 593:14-17 | ..... |
| v11 593:1 | ..... |
| v13 587:3 | ..... |
| v14 588:5; 585:16 | ..... |
| v15 It's the body that needs dressing and keeping. | ..... |
| v19 249:22 | ..... |
| v21 528:15-19 | ..... |
